By Peter Cave

During this wonderful sequel to Peter Cave's bestselling philosophy books, Can a robotic be Human? and What's improper with consuming humans, Peter Cave once more engages the reader in a romp during the top bits of philosophical suggestion.

With assistance from tall tales, jokes, good judgment and weird insights, Cave tackles a few of life’s most vital questions and introduces the puzzles that might retain you considering during the evening. Illustrated with quirky cartoons all through, Do Llamas Fall in Love leaves no stone unturned, masking a smorgasbord of themes together with common sense, ethics, artwork and politics. it's going to supply an ideal present for somebody who puzzles in regards to the global!

About the Author:
Peter Cave is a lecturer in philosophy on the Open college and town college, London, united kingdom. He often contributes to philosophy magazines and journals, lectures around the globe, and has scripted and offered philosophy programmes for the BBC. With around the globe revenues of over 50,000 books, he's one of many prime British philosophers.

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Additional info for Do Llamas Fall in Love?: 33 Perplexing Philosophy Puzzles

Sample text

As Duhem reads it, the passage warns explicitly against the naive assumption that (as van Fraassen would put it) every part of a successful model must correspond to something in the world. Of course this sensible admonition is compatible with the thought that the existing astronomical models are to be regarded as stages along the way to an altogether accurate representation. As we have stressed, Wctionalism requires more than the recognition that scientiWc theories may, at any given stage, involve idealizations or imperfections.

And if it constructs and thinks up causes—and it has certainly thought up many—nevertheless it does not think them up in order to persuade anyone of their truth but only in order that they may provide a correct basis for calculation. But since for one and the same movement varying hypotheses are proposed from time to time, as eccentricity or epicycle for the movement of the sun, the astronomer much prefers to take the one which is easiest Pr o b l e m s i n t h e Hi s t o ry o f Fi c t i o n a l i s m 27 to grasp.

Pr o b l e m s i n t h e Hi s t o ry o f Fi c t i o n a l i s m 33 The second key witness in Duhem’s case for Wctionalism in ancient astronomy is not himself an astronomer, but rather a late neo-platonist commentator on the astronomical tradition. In the Wnal chapter of his Hypotyposis—an elementary exposition of Ptolemaic astronomy—Proclus (410–485) takes up the status of epicycles and eccentrics. In Duhem’s version of the crucial passage, he writes as follows: Either these circles are merely Wctive and ideal, or they have a real existence amid the planetary spheres and are to be found inside the spheres.

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