By Irshad Manji

In Allah, Liberty and Love, Irshad Manji paves a direction for Muslims and non-Muslims to go beyond the fears that cease such a lot of folks from dwelling with honest-to- God integrity: the terror of offending others in a multicultural international in addition to the terror of wondering our personal groups. considering the fact that publishing her foreign bestseller, The difficulty with Islam this present day, Manji has moved from anger to aspiration. She exhibits how any folks can reconcile religion with freedom and hence detect the Allah of liberty and love—the common God that loves us sufficient to offer us offerings and the skill to cause them to.
Among the main noticeable Muslim reformers of our period, Manji attracts on her adventure within the trenches to percentage tales which are deeply poignant, usually humorous and regularly revealing approximately those morally burdened instances. What prevents younger Muslims, even within the West, from expressing their want for spiritual reinterpretation? What scares non-Muslims approximately brazenly aiding liberal voices inside of Islam? How did we get into the mess of putting up with insupportable customs, reminiscent of honor killings, and the way will we swap that noxious establishment? How can humans ditch dogma whereas protecting religion? peculiarly, how can every one folks embark on a private trip towards ethical courage—the willingness to talk up while everyone else desires to close you up?

Allah, Liberty and Love is the final word consultant to turning into a gutsy worldwide citizen. Irshad Manji believes profoundly not only in Allah, but additionally in her fellow humans.

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Here again, participants had to consider conflicting criteria. On the one hand, trees should give much shade, but they should not hide the view of the sea. The chosen trees also should not damage the pavement with their roots. Discussing these topics and many more, the individual groups attempted to reach consensus or at least majority positions. Minority positions, however, were also included in the reports of the groups. Thus, a lonely voice demanded that all benches be removed from the piazza; although this demand did not get any support, it was mentioned in the report of the group.

Early in my career, I noticed that many citizens exaggerate their participation in referenda when answering interview questions. 23 On the one hand, citizens were asked in interviews about their participation; on the other hand, I could gather official data about their participation. This was possible because Swiss citizens have to put their voting ballots in one box and their voting identity cards in another box. For my research purposes, I got access to the voting identity cards, which allowed me to check whether the interview answers corresponded to the identity cards that were turned in.

Before and after the experiments, participants had to fill out questionnaires about demographic characteristics and political and psychological issues. These data will help to test hypotheses about the antecedents and consequences of variation in the level of deliberation among the 28 experiments and also at the level of the individual participants. Institutionally the research design had variation in the sense that for half of the groups there was no decision to be made at the end of the experiment, whereas the other half of the groups had to decide on a set of recommendations about the future of Colombia to be sent to the High Commissioner for Reintegration.

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